Heaven Come Down

 

I can’t stop thinking about what’s happening at Ashbury University in Kentucky. A week ago, a routine chapel service at this little Christian college ended, but a handful of the students weren't ready to leave. They hungered for more of God's presence, so they stayed and kept singing and praying. Soon, more of the student body felt compelled to return to the chapel and the worship service continued. It's been going non-stop for 14 days so far, and now people are flying in from all over the country (and the world) to be part of it.

What is so striking is that there are no big-named personalities leading this. No fog machines or slick lighting schemes. There's not even an order of service. What is left is a group of students who are hungry for God. Not for more information about God.

God Himself.

Within the Christian community, we speak of our longing for revival, but most of us haven't witnessed it. Often, we don't even know what we're praying for when we pray for revival, we just know we hunger and thirst for more of God.

More of God.

That seems to be the hallmark of revival. In fact, Duncan Campbell, an Scottish Evangelist, defines a revival as "a community saturated with God." Not with good teaching about God. Not with cutting edge worship music. Saturated with the presence of God Himself.

I've now heard from a number of people who traveled long distances to attend the worship service on Ashbury University. They speak about how underwhelming the worship service is from a production standpoint, but how overwhelming it is with the presence of the Holy Spirit. And that makes sense. How else could you explain its longevity? When we are here for a show, we will quickly grow bored. But when we’re here for God, the quality of the singing or the message really doesn't matter. Even silence can be saturated in the presence of God. In fact, what's happening in Ashbury has long stretches of silence, but that doesn't seem to matter.

Too often, I fear the church compensates for a lack of the presence of God by fixating on the quality of the music or the message or even the mood lighting. Churches split over arguments about these secondary things. But when God shows up, those things don't matter nearly as much. They fade into the background as everyone turns their eyes to the King of Creation. As an old hymn declares, "the things of this earth will grow strangely dim in the light of his glory and grace."

Here's the best part: we don't need to travel to Kentucky to step into the presence of God. The King of Creation isn't contained within a place. He pervades this world He created, and He is fully available to any of us who hunger and thirst for Him. He is no more present on Ashbury’s campus than wherever you are reading this. And that means you can have an encounter with Him here and now.

"The Lord is near to all who call upon Him,

To all who call upon Him in truth." Psalm 145:18

Pray for Rain

At 6 pm last night, a friend of mine who lives in Central California texted with an urgent prayer request: “Please pray for rain.”

She lives and works at Mount Herman, a picturesque conference center nestled in the redwoods of the Santa Cruz Mountains. And right now those mountains are being consumed by a massive wildfire that is burning out of control and threatening countless homes and businesses, including Mount Herman.

When I read her text, my heart ached for for everyone in the path of the fire (one of over 350 wildfires that are currently burning throughout California). Fire crews are working tirelessly to try and contain the blaze, but the fire is so much bigger than they can control. So she, along with so many others, are displaced from their homes and all they can do is wait and pray.

The Bible is full of examples of people who cry out to God, and He responds in miraculous fashion. One man even prayed for rain, and it came (1 Kings 18:41-46). And yet, when I got her text, my first thought wasn’t to cry out to God expectantly. To be honest, the prayer I offered up was pretty anemic, something along the lines of, “God, if you’re willing, it would be awesome if you sent some rain.” But truth be told, I wasn’t expecting much. After all, the weather report for that area was nothing but dry heat for the foreseeable future.

So it came as a bit of a shock when she texted back 20 minutes later with a screen shot of the weather report showing that it was, in fact, raining in Mount Herman.

Now, in no way am I trying to take credit for this movement of God. Thankfully, I wasn’t the only person she sent the text to. In fact, there were a whole lot of people praying around 6 PM on Sunday evening that God would once again open the heavens and shower the earth miraculously, and many of them had far more faith than I that He would respond.

But it reminds me that there is power in prayer. Despite the fact that the circumstances of life can often grow too great for us to control, it reminds me that there is one who stands above our circumstances and is not overcome by them. And He invites us to call upon Him, to cast our burdens upon Him and look to Him for help. 

So don’t hesitate to bring your needs to God. He’s not too busy to hear your cry. And don’t underestimate the power of prayer. It changes things. Sometimes it even changes the weather.

“Be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore, put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.” (Ephesians 6:10-18)

Our world is at war – I think we’re aware of that fact now more than ever. But I fear we’re looking at the wrong enemy. We are yelling at one another across the racial, political and socioeconomic fault lines of our society, when our true enemy is spiritual. The same enemy that convinced Adam and Eve to doubt their creator sows discord into our hearts. The same enemy that convinced the Jews to murder their Messiah now seeks to deaden our hearts towards our neighbor who looks or thinks or votes differently than us. And right now, it seems our enemy is winning.

It may feel overwhelming to battle an ancient enemy whom we cannot see. It’s easier to point at the rioting looters or the self-righteous bigot than it is to confront Satan and spiritual forces. But I’ve got good news: it’s not our job to vanquish them. That’s Jesus’ job, and He’s fully up to the task. Our job is simply to stand against the devil’s schemes. Read through the passage above one more time and pay attention to how many times Paul tells us to stand.

Thankfully, we’re not powerless in this fight. God has provided a number of defensive weapons to guard our hearts and minds from an enemy who attacks from the shadows, using lies and accusations, stoking fear and agitation. An interesting detail that is often overlooked when we discuss the armor of God is that each piece is primarily defensive, not offensive, in nature. Each piece protects us from the attacks of the enemy, from his underhanded schemes. Even the Sword of the Spirit (the word of God) is used primarily to defend ourselves against the temptations and manipulations of the enemy. That’s how Jesus used it when Satan tempted him, and it’s one of our strongest protections against his attacks.

In fact, the only truly offensive weapon Paul mentions in this whole list is prayer. If the rest of the armor is intended to help us stand our ground against an enemy who comes at us from every angle, then prayer is like the field phone by which we can call in air strikes against an enemy who is deeply entrenched. When we feel overwhelmed and lost within the fog of war, when the bullets are flying and we don’t know what to do, the most powerful and effective way to stand our ground is on our knees in prayer.

People often mistake prayer as a passive way of dealing with our troubles, but from a spiritual perspective, prayer is calling in the big guns. And we could sure use the help right now. That’s why I’m so grateful to those who surrounded City Hall on Wednesday to intercede on behalf of our city and our nation. I’m so grateful to those who begin their days in prayer. And I’m grateful that our God hears our cries for help. 

No, prayer isn’t passive. In this spiritual war we find ourselves embroiled in, it’s the most powerful way we have to take the fight to our spiritual enemy. So please don't stop praying. Our enemy won't stop attacking, so let's not give him a breather. 

An Ointment for Our Anxiousness

“You anoint my head with oil” 

(Psalm 23:5)

There is a sound that can simultaneously make me squirm in discomfort and boil with frustration. It’s the shrill buzz of mosquito wings when I’m trying to drift off to sleep. It amazes me how something that small and nearly inaudible can be so deafening. It would be easier to fall asleep next to train tracks than to drift off to sleep when one of those blood suckers is dive-bombing me in the darkness, threatening to leave itchy little reminders of its nocturnal attacks. When I hear that high pitched buzz, I can forget about resting peacefully until the mosquito is resting in pieces!

This is yet another thing you and I have in common with sheep. They, too, hate the sound of the little pests that attack without remorse. It doesn’t matter how green the pasture they are in, how rich the fodder they’re surrounded by, or how big the rod their shepherd carries; to misquote a song lyric, “Ain’t no sunshine ‘til they’re gone, and there’s no rest ‘til they go away.”

It’s not just because the sound of their wings is like nails on a chalkboard. For sheep, the flying parasites pose a real danger. They love to lay their eggs in the sheep’s nose and ear cavities. And when those eggs hatch, the larva can burrow into their brains and inflict all kinds of damage and distress. Sometimes, sheep who are suffering from a larval infection will ram their heads incessantly into trees or rocks; some sheep have been driven to their death, falling from cliffs in their futile efforts to escape their internal torment.

In the same way, during this season of self-isolation the air has been full of pesky issues that not only distract us from resting, but endanger our health. News articles and graphs of the ever-increasing numbers of infected and dead swarm our televisions and our social media feeds. We can’t get away from them. Add in the growing number of unemployed, the lack of basic necessities and personal protective equipment, the closure of the places we normally frequent, and the lack of physical touch, and we’ve got ourselves a real swarm of issues that are flying around our homes and threatening to steal our ability to rest.

However, the real danger these issues pose isn’t the distractions that they cause; the real danger lies in the thoughts they implant in our minds that end up hatching all sorts of parasitic things: already two friends have been hospitalized for what they thought was a heart attack, only to learn that their chest pains were anxiety related, due to prolonged distress. I’ve spoken with a number of people who are experiencing deep sorrow at the loss of the life we knew before. And now we’re hearing reports that domestic violence, depression and suicide rates are on the rise. Truly, the pests are more than a nuisance; they are downright dangerous to our well-being. But what’s the solution?

In David’s day, when a shepherd recognized that the sheep were being antagonized by bugs, he would pour oil over the sheep’s head, making sure to get it into the ears and nose. The oil would both fend off insects and sooth the itching. Shepherds continue doing this to this day, regularly running their flocks through a “sheep dip” that coats their entire bodies in a concoction that repels insects.

In A Shepherd Looks at Psalm 23, Phillip Keller explains the effect this anointing has on the sheep: “Once the oil had been applied to the sheep’s head, there was an immediate change in behavior. Gone was the aggravation, gone the frenzy, gone the irritability and the restlessness. Instead, the sheep would start to feed quietly again, then soon lie down in peaceful contentment. “

That’s what we need: an ointment for the swarming troubles that pester us, for the thoughts that buzz around our mind and keep us up at night. But what can we use to fend them off? Some of us have our own remedies we run to in order to try and dull the aggravation. We may turn to alcohol, snacking, busyness, television, social media, or anything else we think can dull the discomfort and drown out the noise in our heads. But those solutions merely numb the pain, they don’t address the underlying issues.

What we need is an ointment that can truly repel the parasitic fears and begin to heal the mental and emotional damage they’ve inflicted. And this is where time with our shepherd comes in. There’s a reason why we pastors are always encouraging people to spend time with God, to meditate on scripture, and to pray. At the risk of sounding trite, these quiet times are a tried and true remedy for whatever aggravations the day holds in store for us.

I can tell a difference in the way I respond to disruptions and frustrations when I’ve spent time with God. There’s something so soothing about it, as if it helps me be more flexible and tolerant of the unexpected curveballs life throws at me. When I don’t get that time, I find myself being a little more impatient, a little more intolerant and a little more self-centered.

One of the reason’s I’ve invested so much effort into writing these devotionals lately is because they are like a daily anointing during a season when questions, fears and interruptions are swarming. However, these posts are a lousy substitute for time spent with God, meditating on His word and in prayer.  If you have to pick only one, please disregard my posts and open your Bibles. But my hope is that they’re like an appetizer that whets your appetite and compels you to draw near to your Shepherd so that He can care for your needs and prepare you to face the day.

I'm grateful to be on this journey with you,
Pastor Eric

HE RESTORES MY SOUL

The Lord is my shepherd, I shall not be in want.
He makes me lie down in green pastures,
He leads me beside quiet waters,
He restores my soul. 

Psalm 23 is a song of absolute trust written from the perspective of a sheep towards his shepherd. I suspect that the reason it resonates so deeply for us is because it’s so profoundly personal. David didn’t describe the Lord as “our shepherd,” but rather “MY shepherd.” He was writing as one who knew His shepherd intimately, and had seen countless examples of his shepherd’s capable care.

I suspect we have also seen countless examples of God’s capable care, of the ways He provides for us in times of scarcity and guides us through difficult seasons. And in a time like this, when we are experiencing levels of scarcity and trouble unlike any other time in our lives, it has never been more important for us to remember who our Shepherd is and how capable He is of caring for us.

Yesterday, we began to unpack the second verse of the Shepherd Psalm. After declaring his absolute trust in his Shepherd, David writes:

“He makes me lie down in green pastures, 
  He leads me beside still waters,
  He restores my soul.”  

We’ve already commented on the irony that our Shepherd has to make us lie down. Even after a shepherd has properly fed and watered his flock, sheep are prone to wander in search of one more tuft of grass to crop or another mud-choked puddle to drink from. So shepherds regularly need to make the sheep lie down and rest.

Similarly, even though we intellectually understand that our identity is found in our relationship with God, not in what we do, we are still prone to wander in search of things that can prop up our identity and affirm that we matter. And in a time like this, when we are forced to isolate in our homes, being still can feel like a punishment. But I would suggest it’s a time when our Shepherd is inviting us to lay down and rest in His presence, because He is enough.

But it’s that last line that I want to zero in on this morning: “He restores my soul.”

What does that mean? How does our Shepherd restore our soul?  To answer that, it helps to understand how a shepherd restores a sheep that has become cast down.

One of the most dangerous things that can happen to a sheep is it becomes “cast” – that means it’s fallen and isn’t able to regain its footing by its own strength. This could happen for any number of reasons: perhaps it’s grown too fat, or its fleece has grown too full or it has gotten clogged with mud and branches,  or it’s simply stumbled into a ditch and can’t get out. Initially, it’s simply uncomfortable for the sheep, but if it’s not restored back to its feet in a reasonable time, it can die.

Like sheep, we too can get cast down. It happens for lots of reasons: perhaps we stumble in sin, or we get too full of ourselves, or we get bogged down with fear and anxiety about the unknown. Or maybe we just get sideswiped by life. I think a lot of us find ourselves in that place right now. The coronavirus came out of left field and has swept the legs out from under many of us and we just don’t know how to get back to our feet. Thankfully, this is where the shepherd comes in.

A good shepherd is constantly looking for those sheep who have fallen, and when he finds one that is cast, he “restores it” to its feet with gentleness and grace. The same holds true for us.

When we find ourselves flat on our back and unsure whether we have the strength to get back up, we might think that God will be mad with us, that He will be disgusted and fed up. But that’s not the attitude of our Shepherd. A good shepherd cares for his flock, and we have the best of shepherds. He knows that we all get cast down from time to time, so rather than getting disgusted with us, He takes pains to restore us to health and wholeness.

If anyone knew this to be true it was King David, the guy wrote this psalm. David fell harder than any of us have. It started innocently enough. He saw a woman bathing and didn’t look away. His initial interest turned to infatuation, then to lust, and that’s when things really went sideways. The woman in the bath, who was aptly named Bathsheba, turned out to be the wife of one of his closest friends. David got her pregnant and then tried to cover it up by bringing her husband home from war so they could easily write the baby off as his. But when that didn’t work, David tried to clean up his mess by intentionally sending his friend to the front lines so that he would be killed.  In a matter of days, David not only became an adulterer, but a murderer (even if he didn’t wield the sword that killed his friend).

Now, God could have easily rejected David at this point; He could have taken the throne and even David’s life for his mistakes. But he didn’t. Nor did God simply ignore David’s misbehavior. He didn’t turn a blind eye to it, because left unchecked it would have caused even more destruction. Instead, God restored David gently, through the Prophet Nathan.

Nathan presented David with the truth of his sin, and David was humble enough to acknowledge the mess he had made. Now, you might say, “God was judging David by exposing his sin,” but I beg to differ. Exposing his sin was God’s grace. God’s judgement is when He gives us over to our destructive tendencies - when He leaves us cast down.

What I love about David, and one of the primary reasons why he continues to be called “a man after God’s heart,” is that once his sin is exposed, he doesn’t deny it, excuse it or try to run and hide from it. Instead, he owns it, confesses it openly, and runs to his Shepherd for consolation. 

In fact, we have a record of David’s response, penned by his own hand. It’s Psalm 51, and it is a beautiful cry for help from a cast sheep to his shepherd. Let’s listen in:

Create in me a clean heart, O God.
    Renew a loyal spirit within me.
Do not cast me away from your presence,
    and don’t take your Holy Spirit from me.
Restore to me the joy of your salvation,
    and make me willing to obey you.
                                  - Psalm 51:10-12


Father God, you are my Shepherd, and you are faithful. Even when I am not; even when I am drawn away by the things of this world, or my faith is eclipsed by my circumstances, still you are faithful and vigilant. I thank you for your patience with me, and thank you for your grace. I pray that you would restore me to my feet, and help me stand. Jesus, I pray in your name, Amen.

The Lord's Prayer - Part 5

Lead Us Not Into Temptation

This week, we’ve been slowly working through the Lord’s Prayer. And as we’ve seen, it’s more than simply an incantation by which we force God’s hand to do what we want. Rather, it is a declaration of our dependence on our Father in Heaven, who stands above the chaos of our circumstances but still cares about us as we walk through them.

As we dive into the final part of Jesus’ prayer, let’s ground it in the context of the whole thing:

"This, then, is how you should pray: 

   ‘Our Father in heaven, 

      Holy is your name.

   May your kingdom come, 

      and your will be done, 

      on earth as it is in heaven.

   Give us today our daily bread.

   And forgive us our debts,

      as we also have forgiven our debtors.

   And lead us not into temptation,

      but deliver us from the evil one."

                             - Matthew 6:9-13

Now, it would be easy for us to misunderstand the last part of the Lord’s Prayer as suggesting that God intentionally tempts us to sin, perhaps to see if we'll give in. Otherwise, why would Jesus use the language, “lead us not into temptation?” But we know from James 1:13-14 that God doesn’t tempt anyone.

“When tempted, no one should say, ‘God is tempting me.’ For God cannot be tempted by evil, nor does he tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed.” James 1:13-14

So God’s not the one doing the tempting; it’s our own impulses towards things we yearn for that lead us into dangerous territory. I can think of a lot of temptations in a season like the one we’re in:

·       We may be thrown off by the radical changes to our daily rhythms that this pandemic demands. If so, we might be tempted to ignore the requests to shelter in place and go on with life as usual, regardless of the consequences.

·       We might be fearful that God won’t provide what we need in this time of scarcity, and so be tempted to run from store to store to stock up on anything and everything we could ever need.

·       In our hunger for interaction with the wider world, we could be tempted to fill our days with social media, which is like cotton candy - momentarily satisfying but lacking the relational nutrients we really need.

·       Nobody knows what’s coming next, and that’s frightening. But in our fear, we might be tempted to spend our days consuming every news report that comes out so that at least we won’t be taken by surprise.

These are just a few of the temptations we might feel in a time like this. I’m sure you could add others. In fact, take a moment and consider what you’ve been feeling lately and what you’ve been tempted to do in order to alleviate the discomfort.

No seriously, stop and think about it. I can wait…

Now, I want to be sure to mention that it’s not sinful to be tempted. Jesus was tempted, but he was without sin. He just never gave into his temptations. He never allowed them to dictate his actions. The same holds true for us. We will all be tempted. But our temptations only become sinful when we give into them and allow them to lead us away from our trust in and dependence upon God.

So the last part of the Lord’s Prayer is simply a cry to our Heavenly Father for protection from the things that would draw us away from Him and make us vulnerable to attack. Most of those temptations originate within us and arise in response to our fears and appetites. But the words “deliver us from the evil one” acknowledge that we have an enemy that is actively working to distract, discourage and dishearten us.

We are told that the devil is like a prowling lion, roaming around looking for someone to devour. (1 Peter 5:8) And like any lion, he tends to attack us when we are at our most vulnerable – in our moments of weakness and isolation. But that’s why it’s so imperative that we remember that we are never alone. Though we may be separated and unable to gather together with one another, our Father is always with us and He’s greater than anything we will face – greater than a virus, greater than anxiety, greater than financial hardship, greater than our enemy.

And we can take comfort in God’s promise that he won’t allow us to be tempted beyond what we have the ability to endure.

 “No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.” 1 Corinthians 10:13

So Father, we thank you that you never leave us or turn your back on us. And we’re grateful for the ways that you provide a way out when we feel tempted to stray from your side. So we choose to fix our eyes on you and follow your lead. We know that you won’t lead us astray, and that you are so much greater than our enemy. So Father, lead on. We will follow. 

Lord's Prayer - Part 4

The Prayer of a Forgiven People

Today, we are going to explore the topic of forgiveness, but before we get to that, there is one huge assumption that Jesus made when he taught his disciples the Lord’s Prayer: he assumed that the person praying actually identified as a child of God. After all, if we don’t accept that God is our Father in Heaven who is Holy (and therefore worthy of our respect), then we’re not going to be interested in seeing His Kingdom advancing into our world, or His will being carried out in our spheres of influence. And if we don’t accept God as our Heavenly Father, then we won’t look to Him to provide what we need - our daily bread.

But if God IS our Father, then it follows that our values would reflect His values. Or at the very least, as members of His family we’d desire that our values be a reflection of His. And this is nowhere more important than when it comes to forgiveness.

   Forgive us our debts,
       as we also have forgiven our debtors.

A debt is something owed to another, and when someone owes us, we’re usually pretty aware of it: If someone runs into my car, they owe me what it costs to fix the damage. If someone says something rude to me, they owe me an apology. If someone takes something that belongs to me, they owe me that thing back. Right?

My guess is you can think of several things that people owe you. Take a moment to think about it. And I’m not just talking about money or things people have borrowed. Think of people that have wronged you, hurt you, sinned against you.

Are you thinking of someone? Maybe a couple people? What is it that you feel they owe you? What is it you want from them?

Repayment? 

An apology?

That they feel bad for what they did? 

That they suffer like you’ve suffered?

But forgiveness is the act of releasing someone from what they owe us, without the expectation of repayment, and as children of God, He calls us to forgive as we have been forgiven.

One of Jesus’ disciples asked him how many times we should forgive someone. “Up to seven times?” the disciple asked. According to Jewish rabbinic teaching, if someone harmed you three times, you were to cut that person off and have nothing to do with them. This disciple doubled that number and added one. I’m sure he felt he was being overly gracious. But Jesus blows his idea of grace out of the water:

“I tell you, not seven times, but seventy-seven times.” (Matthew 18:22) 

In other words, never stop forgiving. Never run out of grace towards others. Why? Because God has already forgiven us more than we could ever hope to repay. Consider how much selfishness and rebelliousness was nailed with Jesus to the cross. It would be ridiculous not to show the same sort of grace towards others.

Jesus illustrates this point with a parable about a servant who owes his master more money than he could ever repay. If he’d tried, even if he’d paid every penny he earned at the average daily wage, it would have taken him 200,000 years to pay it all back. Yeah, he owed a lot.

But here’s the crazy thing: when the servant begs for patience, his master not only relents, he actually forgives his debt in full. The servant didn’t have to pay back a penny. I bet you wish someone would do that with your mortgage, huh?

Later on, this servant runs into a man who owes him a whole lot less (about 1/600,000) of the debt he’s just had forgiven. But rather than show mercy to the man who owes him, he begins to demand repayment and even goes so far as to have the poor guy thrown in jail.

You can read the rest in Matthew 18:21-35, but let’s just say that when the master finds out, it doesn’t go so well for the unmerciful servant. And the point of Jesus’ parable is that it is both unfitting and spiritually dangerous for children of God to be unforgiving towards others. If we hold onto grudges and slights, then we have no right to ask for forgiveness from our Heavenly Father.

Now, forgiveness is not the same as ignoring abuse or submitting to more of it. If someone is being physically or emotionally abusive towards you, Jesus is not suggesting that you allow this person to continue hurting you. All it requires of us is to release this person from the debt we feel they owe us, just as we have already been released by God. And as has been said many times before, when we hold onto grudges or unforgiveness, we are actually hurting ourselves. It is like ingesting poison and hoping the other person will die.

Nor is forgiveness the same as reconciliation. Forgiveness requires one person to release another; reconciliation requires both people to want the same thing. While reconciliation can happen, and I pray that it does, all you can do is choose to release the person from the debt they owe you. It may be hard, but I can assure you, the debt you forgive is far less than the one your Heavenly Father has wiped away for you.

Father, thank you for the immense gift of grace you shower upon us day after day. As your children, we pray that you would help us reflect your heart. We invite you to search us and unearth any bitterness, anger, resentment or unforgiveness that has taken root in our hearts. And when it is exposed, we pray that you’d give us the courage and strength to lay our right to demand repayment. Help us to forgive as we have been forgiven. Amen

The Lord's Prayer - Part 3

Give Us Our Daily Bread

We have been journeying through the prayer that Jesus modeled when his disciples asked him how they should pray. As we’ve seen, he begins by reminded us who we are praying to: God is our Heavenly Father who loves us, but He also transcends our momentary circumstances, standing above them. And because He is God and we are not, it is His Kingdom purposes that we are looking to advance, His will that we pray will be done on earth as it is in heaven.

However, our own needs matter to our Heavenly Father, and as we come to the central verse of the Lord’s Prayer, and it could not be more personal:

“Give us today our daily bread” - Matthew 6:11

Intellectually, I’ve always known that this is a declaration of dependence upon our Heavenly Father.  But as someone who has grown up in an affluent family in America, praying for bread has never felt all that pertinent. I’ve often viewed "bread" as a metaphor for money rather than food. After all, whatever I’ve needed has been available, either in my fridge, my pantry or just down the street at any of a dozen stores. All I’ve needed was the money to buy what I wanted. It wasn’t until I saw lines wrapped around my local grocery store that the thought crossed my mind: will I be able to feed my family?

For many of us, this current crisis is the first time we’re experiencing a true sense of scarcity.  It may be the first time in our life when we truly feel dependent on God for what we’re going to eat. But for the Jewish community, dependence upon God was a central part of their national identity. After all, for forty years, God had placed them in a state of daily dependence on Him for their sustenance.

After God led the Israelites out of slavery in Egypt and brought them through the Red Sea, they found themselves in the wilderness, with Egypt behind them and the Promised Land somewhere ahead. But all they could see in that place was their hunger, and they began to grumble against God, and romanticize what life in slavery had been like.

But God had a plan.

“The LORD said to Moses, ‘I have heard the grumbling of the Israelites. Tell them at twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the Lord your God.” (Exodus 16:11-12)

And that’s just what happened. That evening, a flock of quail settled in the camp and provided meat, and in the morning a strange bread-like substance appeared on the ground. The people had no idea what it was, so they called it mana, which means “What is it?”

But God unexpectedly commanded the Israelites not to collect more than they needed for that particular day. No more quail than they and their family could eat for dinner, and no more mana than they needed to last them that day. In other words, no hoarding.  Why? Because God wasn’t just providing for their physical needs. He was teaching them to trust Him.

Each day, He wanted them to go to bed with full bellies but nothing left in their tent, so that in the morning, they would wake up with the knowledge that their survival was dependent upon His provision.

Of course, many of the Israelites struggled with this directive. They hoarded meat and mana, stashing it away in the back of their tent in case their heavenly Father didn’t come through the next day. But God wasn’t thwarted by their disobedience; any excess that they kept overnight was spoiled in the morning, because He alone was to be their provider.

The current toilet paper shortages are a reminder that we still haven’t learned to trust God. We may pay lip service to Him, but deep down we all feel a lot better when we have a nice big cushion of food and TP in our pantry just in case He doesn’t come through. But at what cost? Perhaps our heavenly Father is inviting us to literally trust Him for our daily bread. What if this season is about more than merely surviving – what if He wants to use this time of scarcity to show us that He truly is our provider.

Admittedly, both my wife and I have been concerned about the shortages we’ve experienced. Both of us have stood in those lines outside of our super market. But through this whole crisis, do you know who hasn’t worried about what they will eat? My kids. Because they know their parents will take care of them.

In the same way, Jesus’ prayer reminds us that our Father in Heaven is our provider, so we don’t need to worry. He’s got us, and He knows what we need even when we don’t. And that’s why just a few verses later in the very same sermon where Jesus teaches us how to pray, he reiterates our need to trust God:

“So I tell you again, don’t worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the unbelieving world runs after these things, and your heavenly Father knows that you need them. Instead of worrying, seek first His kingdom and His righteousness, and all these things will be given to you as well. Therefore, do not worry about tomorrow, for tomorrow will take care of itself. Each day has enough trouble of its own.” (Matthew 631-34)

Father, you know what we need before we ask. Yes, we need food, we need money, we need TP. But even more than those things, we need you. We pray that you will use this time to teach us to remain dependent upon you. And as you did for the Israelites in the wilderness, we pray that you will use this time of scarcity to grow our faith – to increase our trust in you. So Father, we ask that you would give us the bread we need for today and no more. Because you are our Provider and you are enough. Amen.

The Lord's Prayer - Part 2

Your Kingdom Come…

Yesterday, we began an exploration of the prayer Jesus taught his disciples. He told them:

"This, then, is how you should pray: 

"Our Father in heaven, 

   hallowed be your name.

Your kingdom come, 

   your will be done, 

   on earth as it is in heaven.

Give us today our daily bread.

And forgive us our debts,

   as we also have forgiven our debtors.

And lead us not into temptation,

   but deliver us from the evil one."

                             - Matthew 6:9-13

Our goal is not simply to memorize the words of this prayer, but rather to understand the heart behind it. As we saw yesterday, Jesus began his prayer by grounding it in two crucial aspects of God’s character: He is our Heavenly Father who loves us, but He is also the Holy Creator and Owner of this universe who stands above our momentary trials and is not overwhelmed by them.

After rooting his prayer in a recognition of who we’re talking to, Jesus continues with these words:

Your kingdom come, 

   your will be done, 

   on earth as it is in heaven.

Now, before we can ask ourselves what God’s kingdom is like, we should first define what a kingdom is. In his book The Divine Conspiracy, Dallas Willard explains that “a kingdom is anywhere that the sovereign’s will is done.” In other words, a kingdom is the sphere of influence where the sovereign ruler has his or her way. So if the king were to say, “Blue is my favorite color, so I want everyone to paint their houses blue,” then you’d have a pretty good idea where the boundaries of his kingdom are based off of where the blue houses stopped.

A kingdom is a place where the sovereign ruler’s will is carried out. 

So that means the Kingdom of God is wherever God’s will is done.

When you think about it that way, the statement, “Your kingdom come, your will be done” is a little redundant. If God’s kingdom truly breaks into our reality, then His will really will be done here just as it’s done in heaven.

But how does this happen? How does God’s will get done here on earth? Through the citizens of His kingdom. Of course, this raises another question: who is a citizen of God’s kingdom? According to our definition, a citizen of God’s kingdom would be anyone who willingly chooses to do God’s will.

The first and greatest example of this is Jesus himself. When crowds began to follow him and started talking about making him king of Israel, Jesus declared, “I have come down from heaven not to do my will, but to do the will of him who sent me.” (John 6:38) And He was the first person in history who faithfully did God’s will, even when it cost him. 

This is nowhere better illustrated than on the night before he was crucified for our sins. Keep in mind, he wasn’t looking forward to the cross. He wasn’t a masochist who liked pain. As he prayed in the Garden of Gethsemane, he cried, “Father, if you are willing, take this cup [of suffering] from me.”  I suspect I would have done the same thing. But he didn’t stop with that plea. He continued, “yet not my will, but yours be done.” Even in the face of unbearable suffering, he was willing to carry out the will of His father.

Similarly, if we choose to submit to God’s rule in our life, if we choose to live in accordance to His heart as revealed in scripture, and submit to the still, small voice of His Holy Spirit, then we truly are citizens of His Kingdom here on earth.

The truth of this perspective is backed up a little later in the Sermon on the Mount when Jesus warns his listeners, “Not everyone who calls me Lord will enter the kingdom, but only those who do the will of my father in Heaven.” (Matthew 7:21) In other words, if you claim to trust God and follow Him, then you’ll actually submit your desires to His. You will be willing to model your life off of his and obey the nudging of God’s Spirit within you. Otherwise, it’s just lip-service. And there were plenty of people who paid lip-service to God without backing it up with their actions. That’s why both the Father and Jesus lamented about people who “honor me with their lips, but their hearts are far from me.” (Isaiah 29:13; Matthew 15:8)

But how does this apply to prayer? Well, even in our prayers, as children of God and citizens of His kingdom living in this world, our greatest desire should be to see His will done and His kingdom advance. And if our desires conflict with what God wants, then it is His will that should take precedence in our hearts. 

Admittedly, our prayers are not often that lofty. More often than not, they have more to do with our own needs and desires. But there’s space in Jesus’ prayer even for that, as we will see tomorrow.

On Earth as it is in Heaven
Newport Back Bay

Lord's Prayer - Part 1

Our Father in Heaven...

Given all that is going on in our world right now, it has never been more important to be a people who pray. So over the next five days, I am going to be writing a devotional working through the Lord’s Prayer. After all, if we’re going to learn how to pray, there’s no one better to teach us than Jesus.

You’re probably familiar with the words of the Lord’s Prayer, but it never hurts to be reminded, so here is what Jesus taught his disciples:

"This, then, is how you should pray: 

"Our Father in heaven, 

   hallowed be your name.

Your kingdom come, 

   your will be done, 

   on earth as it is in heaven.

Give us today our daily bread.

And forgive us our debts,

   as we also have forgiven our debtors.

And lead us not into temptation,

   but deliver us from the evil one."

                             - Matthew 6:9-13

Each day we will unpack a verse of Jesus' prayer, so let's begin with the first part:

"Our Father in heaven, hallowed be your name."

Far too often, we approach prayer like a shopping list. "God, I want good health, the stock market to rebound, and some toilet paper. Oh, and if it's not too much trouble, can you get my boys to be nice to one another?" The problem with this approach is it treats God like an Amazon fulfillment center. We give Him our wish list, pay for it with good behavior, and then we expect Him to deliver it in 2-days or less.

But I've got news for you: God is not Amazon. He's not some cosmic vending machine that we an control. He's the creator and sustainer of the universe. He made us in His image to carry out His will, not the other way around, so we need to keep who we're talking to in perspective. 

That is why when Jesus taught his disciples how to pray, he began by rooting his prayer in who God is:

"Our Father in heaven, hallowed be your name."

There are two crucial parts of God's character that Jesus identifies: He is our Father and He is Holy. Let's take the second part first.

Hallowed (or holy) simply means "set apart" or "other." And it reminds us that our God stands above all the chaos we're experiencing. He's not swept up in it or overwhelmed by it. What's more, God isn't shackled by the same limitations we are. He may have created time, but His perspective isn't limited by it. He knows the end from the beginning. He's not surprised by what we're going through, and He knows how He will use it to bring about His purposes and plans.

So God is not some cosmic vending machine that we can use to get our way. He is our sovereign God and He is worthy of our reverential respect. But this fact is balanced by the other aspect of God's character that Jesus highlights: He is our Heavenly Father.

While He may stand above the chaos of our current reality, He also chooses to enter into it, to remain intimately connected with us. And as our Father, He cares deeply about us. And that's why we can come to Him with our cares, our concerns, and our cries for help.

The beauty of Jesus' opening is that it grounds our prayers in the truth of who we are talking to: He is our loving Father who wants to talk with us, but He's also our transcendent God whose ways are higher than our own and who sees what we're going through in the context of the whole scope of history. So His response to our prayers will never be short-sighted or insufficient.

God, we thank you that you are God and that you are in control. But we are so grateful that you are also our Heavenly Father who hears our cries and cares about us, your children.